page 019 - Long Walk Original Manuscript [LWOM_019.jpg]

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NMPP-PC-NMPP-PC-2012/14-chapter 1-019

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Long Walk Original Manuscript [LWOM_019.jpg]

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  • 1976 - (Creation)

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page

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1 page

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(18 July 1918-5 December 2013)

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around which community life turned, but as the key to positions of influence, power and status. Equally important was the position of the church, which I associated not so much with the body and doctrine contained in the bible but with the person of Reverend Matyholo. In this circuit he was as popular as the regent, and the fact that in spiritual matters he was the regent's superior and leader, stressed the enormous power of the church. What was even more was that all the progress my people had made the schools that I attended, the teachers who taught me, the clerks and interpreters in government offices, the agricultural demonstrators and policemen, were all the products of missionary schools. Later the dual position of the chiefs as representatives of their people and as government servants compelled me to assess their position more realistically, and not merely from the point of view of my own family background or of the exceptional chiefs who identified themselves with the struggle of their people. As descendants of the famous heroes that led us so well during the wars of dispossession and as the traditional leaders in their own right, chiefs are entitled to be treated with respect. But as agents of an oppressive government that is regarded as the enemy of the black man, the same chiefs are the objects of criticism and hostility. The institution of chieftancy itself has been captured by the government and must now be seen as part of the machinery of oppression. My experiences also enable me to formulate a more balanced assessment of the role of the missionaries and to realise the folly of judging the issue simply in terms of relations with individual priests. Nevertheless, I have always considered it dangerous to underestimate the influence of both institutions amongst the people and for this reason I have repeatedly urged caution in dealing with them. But to continue the story. I was among the twenty six boys who sat around two grass huts in a secluded valley on the banks of Mbashe (called

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